The
present main hall of the Peshawar Museum was built in
1906-07 in the memory of Queen Victoria at the cost of
Rs. 60000, out of which Rs. 45000 were donated by the
public of NWFP and Rs. 15000 by the Director General of
Archaeology, India. After completion of the building,
the museum was set up in November 1907 to house the Gandharan
Sculptures excavated from the major Gandharan sites of
Shah-Ji-Ki-Dheri Peshawar, Sahri Bahlol, Takht-i-Bahi
in the Mardan District and later from Jamal Garhi and
other Gandharan sites excavated by British scholars. The
two storey building, an amalgamation of the British and
Mughal architectures, originally consisted of a main hall
and two side aisles on the ground and first floor, surmounted
by four elegant cupolas and small pinnacles on all the
corners. On Ihe eastern and western side of the building,
two halls were added in similar fashion in 1969-70 (one
on each side). In 1974-75, The second storey was added
to these side halls .A new block under the project "Extension
of Peshawar Museum ", was approved in the year 2002
at a cost of Rs. 33.11 million. 11 has two components,
[a] extension of the museum for constructing an Islamic
Block with two galleries, a conservation laboratory, two
halls for the reserve collection, offices of the Provincial
Directorate and a Cafeteria and [b] complete remodeling
of the existing building by replacing the show cases,
lighting, labelling, display 1I7 all the galleries of
the existing main building, along with revall1pment of
the floor and ceiling etc. This new Islamic Block, located
behind the main building, is due to be completed in 2005,
while the work on the remodelling in the existing building
of the museum will commence soon, which will bring our
display and exhibition in line with the developed world.
Peshawar Museaum Organization
After
its inception in 1907 the Peshawar Museum was run by
the Peshawar Municipality. The superintendent of the
Archaeological Survey of India, Frontier Circle was
Curator of the Museum. In 1927, when the Frontier Circle
office was shifted 10 Lahore, a full time Curator was
appointed under the Provincial Govt. After independence
the Museum remained under the direct control of the
Director of Public Instructions, Government of NWFP,
Peshawar In 1971, an autonomous. body, Board of Governors,
was constituted to run the affairs of the Museum, headedfirst
by the Governor and later by the Chief Secretary, Government
of NWFP In 1992, the Government of Khyber Pakhtunkhwa
established its own Directorate of Archaeology and Museums
to ensure the betler protection and preservation of
the archaeological heritage of the Province and thus
the Peshawar Museum became part of the Provincial Directorate
The Museum Collection
The main collecticn of Peshawar Museum, 14156 items
in total lill date, includes Gandharan sculptures, Coins,
Manuscripts and copies of the Ho~y Quran, Inscriptions,
Weapons, Dresses, Jewellry, Kalash Effigies, Mughal
era and later period Paintings, House hold objects,
local and Persian handicrafts.
The collection is divided in five main sections:
1. Gandharan
2. Coins
3. Islamic
4. Ethnological
5. Iranian
Gandhara Region
For
Hiuen Tsang. the celebrated Chinese pilgrim, who visited
Gandhara in the early 7th century AD, "the Kingdom
of Gandhara formed the tract of country on the west
bank of the Indus which included the Peshawar Valley
and the modern Swat. Buner and Bajaur" . Gandhara
was the cradle of Buddhist Civilization and gave birth
to the famous Gandhara Art. It is first mentioned in
the Rigveda, remaining one of the provinces of the Achaemenian
Empire as per Darius inscription of6'h century Be Pushkalavati
(Balahisar-Charsadda), it'sfirst capitalfrom 6'h century
BC to 1" century AD was invaded in 327 BC by Alexander
the Greal. Later, Gandhara was ruled from Pushkalavati
by Indo-Greeks, Scythians and Parthians. The Kushanas,established
their capital at Pushapura, or Peshawar, in the r century
AD and King Kanishka built a Stupa and monastery at
Shah-Ji-Ki¬Dheri, near Gan) Gate, Peshawar. The
relic casket
discovered from this Stupa with Kharoshthi inscription,
mentioning the name of the city as Kanishkapura, is
now exhibited in the main hall of the Peshawar Museum.
In the 7th century AD, the Shahi Dynasty of Kabul and
Gandhara established their capital at Hund, which remained
their capital until the invasions of the Gaznavids in
998 AD, thus ending the rule of Gandhara after about
1600 years.
Gandhara Art
The
Cosmopolitan art of Gandhara, with influence from Indian,
Greek, Roman and Persian artists appeared in this region
in the 1st century AD flourished till 5th century and
lingered on till 8th century. The purpose of this art
was the propagation of Buddhism through the images carved
and made in stone,stucco,terracotta and bronze, mostly
enshrined the stupas and monasteries throughout Gandhara
region. Thousands of such stupas were mentioned by the
Chinese pilgrim. Hiuen Tsang, who visited gandhara in
7th century AD, only few of which have been excavated
so far. The main focus of the art was Buddhas life stories
and individual images, his previous birth stories (Jalakas)
and future Buddhas. The most important among these are
the historic Buddha, his miracles and all episodes from
his birth to death, beautifully and liheml1y carved.
The local devoted artists, stimulated by the personality
of Buddha, took advantage of contacts, motifs and technology
from 1 he Greeks, Romans and Persians to give Buddha
an eternal life in their art.
The
life stories of Buddha, depicted in Gandhara Art are
on authentic document of the Mahayana text composed
during the time of Kanishka. In fact, the sculptueres
of Gandhara translated the Bhuddist Mahayana religious
text into details in stone,stucco,terracotta and bronze,thus
making them more romantic and providing a base for the
expansion of Bhuddism towards the far east via the sillk
route and china through pilgrims and traders. The current
Bhuddist religion in Korea and Japan is a wonderful
example of the extension of Gandhara Bhuddism.The sculptures
were fixed to the bases , drums and stairs of the stupas,
around which the worshipers circumambulated . Individual
figures filled the niches around the stupas and monasteries.Also
the harmika i.e, the solid box in square above the dome
of the stupa was carved on all sides with Bhidda life
stories.These stories were chiseled on stone tablets
and fixed to the stupas,inside which, relics of bhudda
were kept in a casket for the purpose of worship.The
Art,mainly a product of the land of Gandhara under the
kushana rulers, is more dynamic than the contemporary
Mathura Art of India.
Gandaran Section
The Peshawar Museum has the most important and largest
collection of Gandhara Art in the world. Consisting
of-l2-17 pieces (936 on display and 3311 ill stores).
Including antiquities of Buddhist stone sculptures and
panels, architectural elements, stucco, sculptures terracotta
figurines. relic caskets, toiletry objects The selected
collection is exhibited in the main hall, eastern and
western galleries on the first floor of the museum.
The
subject matter of Gandham Art in the main hull includes
Buddha's pre-birth and Life stories, miracles. worship
of symbols, relic caskets and individual standing Buddha
sculptures. The most represented of the pre-birth stories
or Jatakas inside the Peshawar museum are Dipankara.
Maitryakanyaka, Amara. Syama and Visvantum .Jatakas.
The Buddha life story in stone is beautifully caverd
with all details and the most represented scenes include
Queen Maya's dream, interpretation of the dream, birth
of Siddhartha, bath scene, seven steps, going to school,
writing lessons, wrestling matches. palace life, marriage
scene, renunciation, great departure, ascetic life,
fasting, first meditation, demon attacks. attaining
enlightenment, first sermon at Sarnath, conversion of
Ksyapa, monks, death scene, cremation of Buddha, distribution
and guarding of relics and the construction of stupas
on the relics. The mirac1e of Sravasti and taming of
a wild elephant are the two commonly represented miracles
in Gandhara Art exhibited in the Peshawar museum.Differnt
types of the relic caskes,stupa,models of schist and
bronze,along with life size Bhudda statues,skillfully
carved and beautifully balanced masterpieces of gandharan
Art,decorate the main hall of the museum on the groun
floor.
Magnificentlv
decorated and superbly executed images of Boddhisattayas
(flture Buddhas), Panchika and Hariti (god and goddess
of fertility), atlantes, ichthyocel1laurs. cupids, garland
bearers. Corinthian, Persipoliton. and indo-Persipoliton
pilasters, and decorative architectured fragments to
fill the eastern gallery of the museum. Boddhisattva
Siddharatha, Maithriya,
Avalokethisvara. Vajrapani, Padapani. and Monjusri
are the most represented Boddhisattvas in the Peshawar
museum collection. Also. the influence of Greek, Roman
and Persian Art on Gandhara, attracts the attention
of the visitors.
Images of Buddha in stone, stucco Buddha and Boddhisattva
heads, terracota figurines, grotesque figures, seals,
stamps. relic caskets, toiletry objects, carved animal
figures. water flasks and Buddhist Bronze tools are
exhibited in the western gallery. while inscriptions,
mainly in Kharoshthi and Sarada scripts, are on display
in the corridor of the western gallery .
In the eastern aisle of the main hall, hair dress styles
in Gandharan Art, foreign influences, images of the
Hindu gods and Devanagri inscriptions are exhibited.
In the western aisle Gandharan ceramics and terracotta
figurines are displayed.
Major Poses Of Buddha Sculptures In The Peshawar Museum
1. Dhayana Mudra or Meditation Pose
2. Abhaya Mudra or Reassurance Pose
3. Dharma Chakra Mudra or Turning of the Wheel of Law
Pose
4. Bhomisparsa Mudhra or Earth Touching Pose
Main Sources of the Peshawar Museum's Gandharan Collection
The main Gandharan collection of the Peshawar Museum
recovered from the excavations of the Archaeological
Survey of India, Frontier Circle during 1902 to 1941
and donations from the public as well as purchases.
These sculptures mainly come from the sites of Sahri
Bahlol (1906-26), Takht-i-Bahi (1907-13), Jamal Garhi
(1921-24) in District Mardan, Shah-ji-ki-Dheri (1908-10)
in District Peshawar and Palatu Dheri (1902-03), Ghaz
Dheri (1902-03), Mamane Dheri, Akhun Dheri, Ibrahimzai,
Utmanzai, Hamid Garhi Turangzai, Bala Hisar and Sheikhan
Dheri (1941) in District Charsadda.
Coins Section
The
coins collection of Peshawar Museum, 8625 items in all
(stores and display excluding the newly excavated),
includes Punch marked coins, and coins from the Indus
Greeks, Scytho-Parthians, Kushans, White Huns, and Hindu
Shahis. Also included are Islamic coins of the Ghaznavids,
Ghaurids, Slave Dynasties, Tughlaqs, Lodhis, Mughals,
Durranis, Sikh and British periods. The coins are in
Gold, Silver, Copper and Billon. These coins are found
in round, square and rectangular shapes.
Specimens of all the major dynasties are displayed
in the Coins Gallery on the firs floor Also displayed
are 132 seals and their imitations, belonging mostly
to the Kushan era
Islamic Section
The
1slamic collection of the Peshawar Museum is one of
the richest in Pakistan and has been displayed in the
Islamic and Quran & 1vfanuscripts Gallery on the
first floor. The gallery exhibits wooden facades of
mosques, Arabic and Persian inscriptions, Multani tiles
and ceramics, and the dress and weapons of Sayed Ahmad
Shaheed Brailvi, a freedom fighter, who fought against
Sikh rule. There are paintings of the Mughal and later
periods, Islamic metal work in bronze, silver and calligraphic
specimens. The most important of the displayed objects.
are ten scrolls, dated to 1224 AD, with Holy Quran calligraphed
in Khatt-e-Ghubar. Each scroll contains three Paras
of the Holy Quran. Another important scroll, 915 cm
long and 45.75 cm wide, of Sultan al Arifin Khwaja Bayazid
Bastami, contains the genealogy of one thousand Muslim
saints.
In
2003, a new section, the Quranic and Manuscripts Gallery
was established to house the extensive and priceless
collection of Holy Qurans and manuscripts. This collection
includes 29 hand-written copies of the Quran 65 manuscripts
and books, The most splendid of the manuscripts is the
11th century illustrated Shah Nama of firdusi Tausi,
containing 46 illustrations, depicting various episodes
after rulers of Persia.
Ethnological Section
The
Ethnological collection exhibited in the Eastern Gallery
of the museum on the first floor represents the culture
and mode of life of the major tribes of the Northwest
Frontier Province and the Kalashas of Chitral. The exhibits,
348 in all, include twelve commemorative effigies of
world famous Kalasha male and female figures, The Kalashas,
a pagan tribe of Chitral, immediately after a fellow
tribesmen death, carved a wooden, commemorative effigy,
to celebrate the departing person as perhaps a great
warrior or hunter. The effigy is then placed in the
cemetery near the exposed body of the dead. The other
objects on display include jewelry, agricultural tools,
and household objects of Bronze wood and leather. There
are wooden stools, baskets, models dressed in traditional
and tribal costumes of the frontier province. Weapons
exhibited include swords, daggers, spears, bows, arrows,
shields, muzzle loaded guns, revolvers, pistols and
gun powder boxes. Each object in the gallery sheds light
on the culture and traditions of the NWFP, during the
nineteenth and early twentieth centuries.
Iranian Section
The
Iranian Consulate in Peshawar donated 97 pieces to Peshawar
Museum in 2003. These include modern calligraphic specimens,
paintings, photographs, ornamental objects in silver
bronze, ivory and glass, toiletry objects and pen holders.
There are 24 models displayll1g the various tribal and
regional dress1es of Iran. These objects are separately
displayed in the eastern aisle on the first floor.
Other Provincial Museums
I. Chakdara Museum, District Lower Dir
2.Mardan Museum, Mardan
3.Chitral Museum, Chitral
4. City Museum, Gor Khattree
Museums In Progress
1. Hund Museum, District Sawabi
2. Pushkalavati Museum, Ghani Dheri, Charsadda
3. Bamborate Museum, Kalash Valley, chitral
4. Bannu Museum, Dislrict Bannu
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